LOVELOCK LOCKS AND LOADS

In the November 1st, 2007 Rolling Stone Magazine, Jeff Goodell interviews and features the ideas of James Lovecock, the scientist who came up with the idea that our Planet Earth is a living being. Still controversial among some, many other scientists are now accepting of Lovecock’s ideas about the planet. Frankly, I like the idea that, in my interaction with the atmosphere, I’m just like a fish swimming in its environment. It just opens my imagination to so many creative ways to think about life’s existence on the planet.

The interesting thing about Goodell’s writing is that it’s so logical that I’ve excerpted pieces of it, and they make sense even though they are small fragments of a much longer piece. Best, though, is buy a Rolling Stone and read the whole article.

[SNIPPET]
[A]s a scientist, he [James Lovelock] introduced the revolutionary theory known as Gaia—the idea that our entire planet is a kind of superorganism that is, in a sense, "alive."

Our air "is not merely a biological product," Lovelock wrote, "but more probably a biological construction: not living, but like a cat's fur, a bird's feathers or the paper of a wasp's nest, an extension of a living system designed to maintain a chosen environment."

"You could quite seriously look at climate change as a response of the system intended to get rid of an irritating species: us humans," Lovelock tells me in the small office he has created in his cottage. "Or at least cut them back to size."

Lovelock put out a book called Gaia: A New Look at Life on Earth. "The Gaia hypothesis," he wrote, "is for those who like to walk or simply stand and stare, to wonder about the Earth and the life it bears and to speculate about the consequences of our own presence here." Gaia, he added, offers an alternative to the "depressing picture of our planet as a demented spaceship, forever traveling driverless and purposeless around an inner circle of the sun."

Of course, scientists like Broecker rarely used the word "Gaia." They prefer the phrase "Earth system science," which views the world, according to one treatise, as "a single, self-regulating system comprised of physical, chemical, biological and human components." In other words, Gaia in a lab coat.

"The whole system," he decided, "is in failure mode."

One of the questions that fascinates Lovelock: Life has been evolving on Earth for more than 3 billion years—and to what purpose? "Like it or not, we are the brains and nervous system of Gaia," he says. "We have now assumed responsibility for the welfare of the planet. How will we manage it?"
[PASTE]

FALLING OUT OF BLOGLOVE

Again, time has passed. George Bush seems well defeated, I’m adjusting to Vancouver and making friends and acquaintances at last. I’m not so urgently driven to communicate in this blog. My marriage continues to be wonderful. I’m drawing again, writing some poetry, working algebra problems, reading and drinking lattes at some interesting coffee shops around Vancouver. I drive over to Portland almost every Sunday morning to join my fellow humanists for interesting lectures, then go to lunch with another small bunch of humanists. I feel pretty good, and I’m much pepped up by the knowledge that my potential heart disease turned into a clean bill of health by angiogram. I’m meeting some people in the apartment complex too. Currently I’m reading poetry by Marvin Bell, Loewen’s book and also Gore Vidal’s memoir, Palimpsest. I really like Gore Vidal, I do. Sense a kindred spirit there, even though I’m heterosexual as all get out, but sometimes Gore’s writing makes me love him. Life is pretty damn great.

EVEN JEFFERSON CORRUPTED BY SLAVERY

In Lies My Teacher Told Me, James Loewen studies 12 textbooks of American history to demonstrate just how distorted American textbooks are in order that they might portray America in a much too favorable a light. Even in my minor in history, I don’t recall the following information being presented to me.

[SLICE AND DICE]
… slavery and it concomitant ideas, which legitimated hierarchy and dominance sapped our Revolution idealism. Most textbooks never hint at this clash of ideas, let alone at its impact on our foreign policy.

After the Revolution, many Americans expected our example would inspire other peoples. It did. Our young nation got its first chance to help in the 1790s, when Haiti revolted against France. Whether a president owned slaves seems to have determined his policy toward the second independent nation in the hemisphere. George Washington did, so his administration loaned hundreds of thousands of dollars to the French planters in Haiti to help them suppress their slaves. John Adams did not, and his administration gave considerable support to the Haitians. Jefferson's presidency marked a general retreat from the idealism of the Revolution. Like other slave owners, Jefferson preferred a Napoleonic colony to a black republic in the Caribbean. In 1801 he reversed U.S. policy toward Haiti and secretly gave France the go-ahead to reconquer the island. In so doing, the United States not only betrayed its heritage, but also acted against its own self-interest. For if France had indeed been able to retake Haiti, Napoleon would have maintained his dream of an American empire. The United States would have been hemmed in by France to its west, Britain to its north, and Spain to its south. But planters in the United States were scared by the Haitian Revolution. They thought it might inspire slave revolts here (which it did). When Haiti won despite our flip-flop, the United States would not even extend it diplomatic recognition, lest its ambassador inflame our slaves "by exhibiting in his own person an example of successful revolt," in the words of a Georgia senator. Five of the twelve textbooks mention how Haitian resistance led France to sell us its claim to Louisiana, but none tells of our flip-flop. Indeed, no textbook ever makes any connection between slavery and U.S. foreign policy.

Racial slavery also affected our policy toward the next countries in the Americas to revolt, Spain's colonies. Haiti's example inspired them to seek independence, and the Haitian government gave Simon Bolivar direct aid. Our statesmen were ambivalent, eager to help boot a European power out of the hemisphere but worried by the racially mixed rebels doing the booting. Some planters wanted our government to replace Spain as the colonial power, especially in Cuba. Jefferson suggested annexing Cuba. Fifty years later, diplomats in the Franklin Pierce administration signed the Ostend Manifesto, which proposed that the United States buy or take the island from Spain. Slave owners, still obsessed with Haiti as a role model, thus hoped to prevent Cuba's becoming a second Haiti, with "flames [that might] extend to our own neighboring shores," in the words of the Manifesto. In short, slavery prompted the United States to have imperialist designs on Latin America rather than visions of democratic liberation for the region. (pp.142-143)
[RECONSTITUTE AND PASTE]

Photo a nice one along the Columbia River as one drives westbound on I-84.

GOD DID IT FOR US

The cold-blooded reality of fundamentalism in America is demonstrated time and again in American history. Cold-bloodedness began very early. It was Catholic as well as Protestant in the New World. Now it’s also and insanely Moslem. But here’s an early take on how the hyper-religious imagine that their imaginary god works in the interests of Christianity. It’s from the book Lies My Teacher Told Me by James Loewen (p. 72).

[CLIP]
During the next fifteen years, additional epidemics, most of which we know to have been smallpox, struck repeatedly. European Americans also contracted smallpox and the other maladies, to be sure, but they usually recovered, including, in a later century, the "heavily pockmarked George Washington." 
Native Americans usually died. The impact of the epidemics on the two cultures was profound. The English Separatists, already seeing their lives as part of a divinely inspired morality play, found it easy to infer that God was on their side. 
John Winthrop, governor of the Massachusetts Bay Colony, called the plague 
"miraculous." In 1634 he wrote to a friend in England: "But for the natives in these parts, God hath so pursued them, as for 300 miles space the greatest part of them are swept away by the smallpox which still continues among them. So as God hath thereby cleared our title to this place, those who remain in these parts, being in all not 50, have put themselves under our protection ...." God 
the Original Real Estate Agent!

Many Indians likewise inferred that their god had abandoned them. Robert Cushman reported that "those that are left, have their courage much abated, and their countenance is dejected, and they seem as a people affrighted." After a smallpox epidemic the Cherokee "despaired so much that they lost confidence in their gods and the priests destroyed the sacred objects of the tribe." After all, neither Indians nor Pilgrims had access to the germ theory of disease.
Indian healers could supply no cure; their medicines and herbs offered no relief. Their religion provided no explanation. That of the whites did. Like the Europeans three centuries before them, many Indians surrendered to alcohol, converted to Christianity, or simply killed themselves!
[PASTE]

Less malevolently, but in exactly the same manner, golfer Gus Johnson’s claims his imagined god aids his golfing exploits.

WHIDBEY ISLAND SUNRISE

The photo is from a recent trip I took to Whidbey Island to visit old pal from Spokane, Doug. Looking from near Clinton toward Everett.

THE PRES. WHO WOULD BE KING AND ONE OF HIS BEMEDALED HENCHMEN


This is an entry which has lying around the computer for quite some time, but when I looked into this more recent medal business, I thought some more kingly stuff ought to be mentioned. PS: Guess which man on the right is not the bemedaled Bushite fool? What is the thing with these modern military men and their medals? With our chief political figures having such problems with arrogance, could we expect less from our modern generals?

The following passages show how we're messing it up around the world because we got a bullheaded Texan in the White House. From Newsweek, Dec. 19, 2005 p. 40:

[OPEN QUOTE] Most leaders who are consulted are simply informed of U.S. policy. Senior American officials live in their own bubbles, rarely having any genuine interaction with their overseas counterparts, let alone other foreigners. "When we meet with American officials, they talk and we listen—we rarely disagree or speak frankly because they simply can't take it in," explained one senior foreign official who requested anonymity for fear of angering his U.S. counterparts. . . .

"Attending any conference abroad," Patten continues, "American cabinet officers arrive with the sort of entourage that would have done Darius proud. Hotels are commandeered; cities brought to a halt; innocent bystanders are barged into corners by thick-necked men with bits of plastic hanging out of their ears. It is not a spectacle that wins hearts and minds."

. . . . To foreigners, American officials increasingly seem clueless about the world they are supposed to be running. "There are two sets of conversations, one with Americans in the room and one without," says Kishore Mahbubani, formerly a senior diplomat for Singapore and now dean of the Lee Kuan Yew School of Public Policy. Because Americans live in a "cocoon," Mahbubani fears that they don't see the "sea change in attitudes towards America throughout the world." [CLOSE QUOTE]